The Feast of the Body and Blood of Christ I believe
finds at least part of its origins in the writings of Saint Paul. He used
the image of the body based upon his experience of the risen Jesus who asked
Paul, while he was attempting to defend his image of God by destroying others,
"Why are you persecuting me?" This experience leads not only to
Paul's transformation but also to his understanding that we are all relational.
This might not be an earth quaking discovery. We might register this as
true. Yet, most of us don't live relationally most of the time. Our way
of life usually is more self-centered than God-centered. We give verbal
credence to the belief that we are made in God's image but often that's
all. This belief has little or no effect upon our way of life. We live a
life in which God is a part, rather than a life in which God is the whole
in which we participate. Maybe this is why it is easier for the bread and
wine to become the body and blood of Jesus than it is for us.
When you receive, you hear the words: "The body of Christ, the blood
of Christ," and you accent, you are not simply agreeing that the bread
and wine are the body and blood of Jesus, you are also acknowledging that
you are the body and blood of Jesus. You are relational as God is relational.
This is who you are.
Many internal and external forces work against our living this awareness.
Selfishness is never ever very far away from any of us. Laws and statutes
can point us in the right direction, but they don't have the power to transform
us. Only love can transform us and love is relational.
St. Paul came away from his encounter with the risen Lord knowing that he
was loved. Even when he was seeking to do harm to the one who loved him,
he was still loved. He couldn't break the relationship that God had established
with him - even when he became a murderer.
We are no different. We have several examples in our world today of selfishness
and love. The by-product of selfishness is revenge. (You have done this
to me. I must retaliate by doing something worse to you.) We see this in
the Middle East where Israelis and Palestinians commit one violent act after
another. We see it in our efforts against terrorism where we use violence
trying to purchase peace.
The by-product of love is forgiveness. (You have done something to me that
requires punishment. I choose to forgive you.) We see this in South Africa
where Nelson Mandela, a political prisoner for twenty-seven years, and his
black people choose to forgive. The commission that he and others created
gave notorious violators of human rights a choice: tell the whole truth
or face prosecution. Once the truth was told most went free. These choices
(to tell the truth and to forgive) prevented a racial bloodbath.
When we approach to receive communion today, let our accent include the
acknowledgement that I am the body of Christ, that I am the blood of Christ,
and that we all participate in the love of God who forgives us.
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