At the end of Eugene O’Neill’s play,
The Great God Brown, the character Billy Brown lies dying and the woman
who has become his mother-figure and friend comforts him with assurances
of love and that everything will be all right. Knowing the life he has lived
and the details of which he has revealed to the audience, he is especially
afraid of the Last Judgment that he will face. “I don’t want
justice,” he says emphatically, “I want love!” And the
woman assures him that where he is going there is only love. And Billy dies
saying the words, “Our Father, who art in heaven…”
It occurs to me that, like Billy, we spend however many years God gives
us in this life looking for Him. Even our un-churched brothers and sisters,
while often denying the need for prayer and a spiritual life, embark on
exactly that quest using phrases like, “quest for knowledge”
or “searching for inner peace” or “the pursuit of happiness
“ or even “that special thing we call love.”
For example, I was reading in yesterday morning’s paper of how Madonna
and other celebrities are embracing Kaballah, the study of Jewish mysticism,
in their attempts to fill this longing that each of us has. The unnamed
disciple in the gospel this morning has that same longing. He asks the Master
he has chosen to follow, ‘how can I have this relationship with God
that you and John the Baptist seem to enjoy?’
And in a simple sentence Jesus teaches him one of the most important tenets
of our faith. That the mighty Creator God, whom the Jews hold in such reverence
and awe that they will not even utter His Name, is really the parent who
has brought us into life. And later Jesus will even refer to this parent,
not with the formal title of “Father,” but with the familiar
form of “Abba” or “Dad.”
This Father is not all about justice and rules, but about love. Remember
those early teenage years, when you were convinced that your parents were
all about were rules and punishments? Let’s be honest, we didn’t
see any love there. After all, we knew what was best for us when we were
fourteen or fifteen or sixteen. All of that curfew stuff and having to clean
our rooms was baloney, because our parents weren’t as smart as we
were.
With age, however, comes wisdom, and once we had our own children suddenly
we could see the wisdom of our parents, and more importantly how their concern
and care reflected the love they had for us. After all, which one of us
who are parents would give our own children a snake instead of a fish, or
a scorpion when they ask for an egg? Jesus almost seems incredulous that
anyone would think that God, His Father, His Abba, would do something like
that.
But this is really the only instance in Scripture where Jesus gives us a
formula, as He tries to teach us the reality of what He really knows. Prayer
to Jesus is when He goes off and spends time with His Father. Prayer is
about becoming one with the Creator God, who we believe is really three
separate and distinct persons: Father, Son and Holy Spirit. This is the
purpose of prayer, and if we take this to a logical conclusion, then all
of our life, except when we turn away from God by sin, is prayer. Family
life is prayer, work is prayer, study is prayer, and ministry is prayer.
Jesus’ greatest prayer was not in teaching us those wonderful truths
of the Our Father, but offering Himself as a Sacrifice for the forgiveness
of our sins. Jesus shows us so clearly by His life of service, of sacrifice,
that all indeed is prayer. Because it was precisely Jesus’ prayer
of atonement, His dying on the cross, that made it possible for all of us
here to have that special familial relationship with our God.
And it is precisely that relationship with God that enables us to live the
life to which God has called us. It is only in that oneness that we can
somehow share with God that which will give us the answer to life’s
challenges: the illnesses that strike the innocent, the broken relationships,
the hurts and pains we see almost every day.
When we rail against God at the injustices (or rather the lack of love)
we see, the best image we can focus on is that our God is not aloof to our
pain, but is the parent who hugs us and cries with us, since that is His
nature. Jesus did not cure every sick person He came across, or solve every
social problem He saw, but He did reveal the loving power of God to each
person and each condition He met as He walked the dusty roads of Galilee
and Judea.
My brothers and sisters, prayer is life. That is the message of the saints
who have come and gone before us. I would like to close with a prayer that
was found on the body of a dead Confederate soldier during the Civil War.
You may have heard it before, but it speaks of prayer as Jesus does. It
goes like this:
I asked God for strength that I might achieve; I was made weak that I might
learn humbly to obey.
I asked for health, that I might do greater things; I was given illness
that I might do better things.
I asked for riches that I might be happy; I was given poverty that I might
be wise.
I asked for power that I might have the praise of men; I was given weakness
that I might feel the need for God.
I asked for all things, that I might enjoy life; I was given life that I
might enjoy all things.
I got nothing that I asked for; and everything I hoped for.
Almost, in spite of myself, my unspoken prayers were answered.
I am, among all men, truly blessed.
Amen.
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