A young friar once confided to St. Francis of
Assisi that he didn't know how to preach the gospel. Francis smiled at the
young man and told him that he would instruct him the next morning. Early
the next day he took the young man with him on his daily rounds of Assisi,
nursing the sick, feeding the hungry, praying with the dying, and laughing
with workers and mothers with their children. When the day ended, the young
friar was frustrated and said to Francis, "You taught me nothing about
preaching the gospel."
Francis replied, "Preach the gospel always. If necessary, use words."
St. Francis shows the young friar the dead ends that we often venture down
looking for ways to make ourselves feel important. Jesus in our gospel reading
today is doing something similar.
The disciples of Jesus follow him because he offers them an opportunity
to be a part of something bigger than themselves. They become caught up
in the feeling of being part of something important. Fame and glory can't
be far away. So when Jesus sends the Twelve out on their first journey,
he removes all of the status symbols. They are to "take nothing for
the journey - no food, no sack, no money in their belts." They are
"wherever [they] enter a house, [to] stay there until [they] leave."
In other words, they are to be completely dependent upon others. Jesus also
tells them that they have power.
Isn't this contradictory? They have power but none of the symbols of power
(money, prestige, position).
During the time in which the prophet Amos lives it is customary for each
royal court to have prophets who advise the king or queen. They read the
signs and determine the course of action. Being employees of the state whose
livelihood is dependent upon the state continuing, their prophetic words
are influenced by this dependency. They are people who have attained positions
of prestige and wealth.
Amos is a nobody. He has no status, no money, no prestige. He simply hears
God speaking and conveys the message. He isn't worried about his job. His
allegiance isn't to the king or the state. His allegiance is to God.
Jesus removes from his disciples all of their allegiances. They must trust
in God to support them, to guide them, to sustain them. But still, they
find ways to make themselves the center of their universe.
Notice the next time you sit for dinner, at home or in a restaurant, the
urge you have to re-arrange things. You might move the glass or the utensils.
Once you do, you have made where you are sitting into your space and you
feel content.
The gospel is proclaimed best when we are not in the way.
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